Jewish View of the Age of the Universe
Judaism is not frightened even by the hundreds of thousands and millions of years which the geological theory of the earth's development bandies about so freely. Judaism would have nothing to fear from that theory even if it were based on something more than mere hypothesis, on the still unproven presumption that the forces we see at work in our world today are the same as those that were in existence, with the same degree of potency, when the world was first created. Our Rabbis, the Sages of Judaism, discuss (Midrash Rabbah 9; Chagiga 16a) the possibility that earlier worlds were brought into existence and subsequently destroyed by the Creator before He made our own earth in its present form and order. However, the Rabbis have never made the acceptance or rejection of this and similar possibilities an article of faith binding on all Jews. They were willing to live with any theory that did not reject the basic truth that "every beginning is from God." In fact, they were generally averse to speculations about what was in the past and what will be in the future, because, in their view, such questions transgressed the limits of that which is knowable to man, or, at best, they did not enhance man's understanding of his moral function. In the view of our Rabbis, the Book of Books was intended to be mankind's guide for life on earth as it is at present, to teach man to recognize God, in the here and now, as the everlasting Creator and Master of the universe, and to worship Him by faithfully obeying the laws by which He governs mankind.
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